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　(　)　(　)随(sui)着(zhe)国(guo)家(jia)烟(yan)草(cao)专(zhuan)卖(mai)局(ju)、(、)国(guo)家(jia)市(shi)场(chang)监(jian)督(du)管(guan)理(li)总(zong)局(ju)于(yu)2(2)0(0)1(1)9(9)年(nian)1(1)1(1)月(yue)1(1)日(ri)发(fa)布(bu)通(tong)告(gao)要(yao)求(qiu)不(bu)得(de)通(tong)过(guo)网(wang)络(luo)销(xiao)售(shou)电(dian)子(zi)烟(yan)，(，)电(dian)子(zi)烟(yan)行(xing)业(ye)掀(xian)起(qi)一(yi)场(chang)线(xian)下(xia)战(zhan)，(，)快(kuai)速(su)扩(kuo)张(zhang)的(de)分(fen)销(xiao)网(wang)络(luo)被(bei)视(shi)为(wei)电(dian)子(zi)烟(yan)品(pin)牌(pai)的(de)护(hu)城(cheng)河(he)，(，)而(er)独(du)立(li)接(jie)口(kou)也(ye)成(cheng)为(wei)品(pin)牌(pai)吸(xi)引(yin)加(jia)盟(meng)商(shang)的(de)有(you)力(li)工(gong)具(ju)。(。)陈(chen)飞(fei)说(shuo)，(，)前(qian)几(ji)年(nian)电(dian)子(zi)烟(yan)行(xing)业(ye)的(de)终(zhong)端(duan)零(ling)售(shou)业(ye)态(tai)以(yi)专(zhuan)卖(mai)店(dian)为(wei)主(zhu)，(，)集(ji)合(he)店(dian)很(hen)少(shao)，(，)“(“)独(du)立(li)接(jie)口(kou)加(jia)专(zhuan)卖(mai)店(dian)形(xing)成(cheng)了(le)这(zhe)个(ge)行(xing)业(ye)最(zui)基(ji)础(chu)的(de)盈(ying)利(li)模(mo)型(xing)，(，)品(pin)牌(pai)通(tong)过(guo)这(zhe)个(ge)模(mo)型(xing)给(gei)店(dian)主(zhu)描(miao)绘(hui)了(le)一(yi)个(ge)商(shang)业(ye)蓝(lan)图(tu)，(，)那(na)就(jiu)是(shi)独(du)立(li)接(jie)口(kou)会(hui)让(rang)用(yong)户(hu)始(shi)终(zhong)需(xu)要(yao)复(fu)购(gou)品(pin)牌(pai)烟(yan)弹(dan)，(，)保(bao)证(zheng)店(dian)主(zhu)能(neng)赚(zhuan)钱(qian)”(”)。(。)→　　jinnianshizhongdejianjiao50zhounian，50nianlailiangguozaijiaowangzhongdouqudelejudachengjiu。“deguoqiyeyuzhongguoyouzhechangqihezuo，zaizhongguotouziguimoda，shouyiyeda。jiunadeguoqichezhizaoyejuli。deguosandaqichepinpaidazhong、baoma、daimuleshengengzhongguojishinian，rujinqisanchengyishangdexiaoshouedouzaizhongguoshichangshixian。zi2016nianzhi2021nian，zhongguoyijinglianxu6nianchengweideguozuidamaoyihuoban。”wuhuipingshuo。↗　　海城地域文化研究学者 姜学东：当初靖国神社门前放置石狮，日本人称作狛犬，他们也认为这个石狮子也见证了他们对外殖民战争的过程，应该是这种精神上的考量。

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